Yesterday I pointed out the correlation between deeply-held Christian belief, knowledge of current events, and antipathy to Islam. Today, Power Line notes a similar connection between religious belief and voting patterns:
This year’s election made clear what political leaders have known for some time — religious belief and degree of religious commitment are closely associated with how people vote. Thus, the extent to which people hold, and are serious about, religious beliefs has a direct bearing on who will hold political power and what our policies will be across the spectrum of key foreign policy and domestic issues. Put another way, the fact that so many Americans believe in God and take religious teachings so seriously is a major reason why our politics and policies are not like those of Europe, where religion has been marginalized.
This is another “duh” moment for most everybody from the center to the right in American politics, but I’m betting that the guys at Power Line felt obligated to point out what ought to be obvious, since otherwise intelligent folks like Jeff Jarvis and Jesse Taylor still just don’t seem to get it.
Hugh Hewitt tackles Jarvis’ essay on the supposedly exaggerated battles over Christmas in America:
It is too easy to say “everything is fine,” and “chill.” The place of faith in America is a crucial topic that deserves every bit of attention it receives, even when a particular battle seems overblown when measured against the persecution of the house church in China.
Every time an elitist condemns a person of faith as a “theocrat,” or a scientist rejects an argument against embryonic stem cell research as a “fundamentalists’ position,” the effort to expel faith from the public square advances, and not via debate, but via the sneer. Jeff Jarvis may not care a bit because such steps don’t result in bloodshed or any sort of violence. But most public policy disputes don’t, and the absence of physical injury doesn’t make them any less worthy of debate or attention. Jarvis’ jeremiad against focus on conflicts between the sectarian and the secular is itself an attempt to demote issues of faith in the culture to second-class conflicts, beneath the attention of “serious” thinkers — a back lot drama played out by hayseeds and snake handlers. How convenient, and how wrong.